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Sumatra Tribes |
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West Sumatra 4 Tribes |
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Minangkabau Tribe 8.528.000 |
The Minangkabau (Minang) pe ople originate from the province of West Sumatera.
These people are famous for their tradition of merantau (going to distant
areas to seek success). Many of them have moved to other islands in Indonesia.
They are the fourth largest ethnic group in Indonesia and exercise significant
influence in the country.
The name "Minangkabau" reflects their clever intellect. Minangkabau literally
means "victorious water buffalo". According to legend, an army from Jawa long
ago invaded West Sumatera. Realizing they were outnumbered, the local leaders
challenged the invaders to a contest between water buffaloes. The local
leaders chose a small calf and then starved it. When the calf mistakenly
sought to nurse from the huge Jawa bull, a knife attached to the calf's snout
sliced the bull open. From that time on, the water buffalo has endured as a
symbol of the Minangkabau and is still evident in their ethnic myths, culture,
and architecture. The roofs of traditional Minang homes and buildings are
shaped in the form of buffalo horns.In the past, the Minangkabau homeland
consisted of many small villages (nagari) run by a village chief (penghulu)
and a council of leaders. Each village managed its own affairs with minimal
interference from the Minangkabau kings and nobles. The Minangkabau are very
proud of their culture and traditions. In their culture, the fa mily name and
inheritance is passed down from mother to daughter (matrilineal). Historically, in the home, primary responsibility has been in the hands of the
uncle (mother's brother) called the ninik mamak. He must take care of his
nieces and nephews as well as supervise everything that relates to family
inheritance. However, today the role of the uncle is decreasing because more
and more Minangkabau families are following the more universal pattern of the
father leading the household. This change is most clearly seen among
Minangkabau families who are living outside the province. Other than the
restaurant business, the Minangkabau are also famous for their skill in retail
business. They often sell clothes and jewelry.
Most Minangkabau are committed Muslims. In fact, they have a proverb that
states, "To Be Minangkabau is to be Muslim." If a Minangkabau converts to
another religion, he will be thrown out of his family and community as well as
lose his job. In the 1800s, the Dutch took advantage of a conflict between the
Minangkabau cultural guardians and Muslim leaders and intervened to gain
control of the area. Islam was used as a rallying point in the struggle
against the Dutch and resulted in Islam being incorporated into Minangkabau
traditions. |
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Mentawai 65.000 Christian |
Mentawai Islands. Al ternate names: Mentawei, Mentawi. Dialects:
Simalegi, Sakalagan, Silabu, Taikaku, Saumanganja, North Siberut,
South Siberut, Sipura, Pagai.
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Talang Mamak Tribe 22.000 |
The Talang Mamak people live in the districts of Pasir P enyu,
Siberida, and Renggat in the regency of Indragiri Hulu in the province of Riau.
Their population center includes three areas known as Pasirpenyu, Siberida,
and Rengat. In this area, they are a minority amidst a mix of Riau Melayu,
Kubu, Minangkabau, Jawa, and other people groups. While the history of the
Talang Mamak is unclear, they seem to have been influenced by the Minangkabau
culture. Marks of this influence include similar clothing designs and the
shape of their rice barns (rangkinang). The Talang Mamak have their own
language by the same name. The origin of the name Talang Mamak is as follows.
The word Mamak means "a respected person," and is derived from the same word
in the Minangkabau language. Formerly, the ancestors of the Mamak people would
clear an area of jungle for a new settlement, which as called a Talang.
The Talang Mamak live a simple life. They are not attracted to technology or
education. Their main foods are rice and cassava. They usually work as farmers
planting rice and systematically moving from field to field while still using
simple tools. They also plant corn, cassava, or various beans. Some Talang
Mamak gain their livelihood through fishing, hunting, gathering rattan, or
tapping rubber trees.Most Talang Mamak live in settlements that are spread
throughout rubber tree forests. Typically, the houses are located quite far
apart. Their houses are generally built on raised platforms. Logs, bark, and
woven bamboo are used to build their homes, which are thatched with sago palm
fronds. Usually, their houses have multiple levels, with each level containing
only one room. The parents and small children live on the first floor and a
married daughter and her family would stay on the second floor. Farming tools
are stored on the third floor.The various roles of Talang Mamak leadership are
identified with the following terms: Ria or Penghulu (village leader), Batin,
Pemangku, Debalang, Orang Tuha (village elders), and Penghulu Muda (youth
leaders). The duty of those involved in leadership is to rule on social
conflicts, divorce, and carut (accidentally and wrongly saying things that
hurt other persons).
Most Talang Mamak people fuse animistic and Islamic beliefs. They believe in
spirits that inhabit various places and things. Ancestral treasures, such as a
keris (a ceremonial knife), certain weapons, and clothes, are believed to have
magical powers. They still worship Semambu Bauk (a cluster of bamboos with a
huge snake) in the area of Batin Sungai Limau. They also believe that a large
tree called Kayu Puako has magical powers.The Talang Mamak believe that God
created Adam and Eve. They believe that this couple bore 9 children who later
intermarried and had many descendants. One descendant was an unmarried woman
who bore Datuk Perpatih Nan Sebatang, the ancestor of the Talang Mamak. |
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Kerinci 258.000 Islam |
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Jambi Province, western mountains, Sungaipenuh area, and north and
west. Also in Bahrain. Alternate names: Kerinchi, Kinchai. Dialects:
Ulu, Mamaq, Akit, Talang, Sakei. High dialect diversity in a small
area, shading into Jambi Malay [zlm] east and Minangkabau [min]
north. Distinct from Kerinci-Minangkabau dialect of Minangkabau. |
Originally from the eastern coast of Sumatera, the Kerinci fled from
local Muslim Sultanates in an ancient war and moved into their
existing homeland high in the Bukit Barisan Mountains near Mount
Kerinci in West Sumatera and Lake Kerinci in Jambi. Although the
highlands present challenges for living, intensive agriculture
coupled with fishing has been sufficient to sustain sizeable
indigenous populations. The Kerinci have been able to resist
assimilation with the stronger lowland peoples. They have managed to
not only survive but to grow enriched by what they have borrowed
from the coastal cultures, but in each case absorbing and reshaping
according to their indigenous ethos without losing their own ethnic
identity. Today, their isolation is being broken by
government-sponsored mass relocations of Jawa, Sunda, and Bali
people for plantation projects on their rich soil. In addition, a
world-class national park is being developed by the World Wildlife
Fund to preserve the rain forest, flora, and fauna. This will draw
even more outsiders into this remote area.
Most of the Kerinci are farmers. Other than their main crop of rice
(grown in both irrigated and unirrigated fields), they also grow
potatoes, vegetables, and tobacco. Those who live around the base of
the mountains are nomadic farmers. These nomadic farmers grow
coffee, cinnamon, and cloves. The primary crops harvested from the
jungle are resin and rattan. Most of the people living near Lake
Kerinci and some other small lakes are fishermen. Their village
homes are built very close together. A village is called a dusun and
is inhabited by one clan that has descended from one common female
ancestor. In a dusun there are always several long-houses, which are
built side by side along the road. The nuclear family is called a
tumbi. Once a man marries, he moves out of his family's home and
moves in with his new wife's family. Normally, if a daughter is
married, she is given a new small house attached to the house of her
parents. In turn, her daughters will be given houses attached to her
house. A mother's clan is called the kelbu. This kelbu is considered
the most important family unit among the Kerinci people. Even though
the Kerinci people are matrilineal, the nuclear family is led by the
husband, not the wife's brother (as is common to other matrilineal
groups, including the Minang). The mother's brother avoids
involvement in clan issues and only gets involved in problems with
his sister's immediate family. Inheritance is given to the daughters
in the family.
Islam is the majority religion of the Kerinc |
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